Bahr Dar protests and government response


A couple of places of worship in these zones have been probably ascribed to this period, yet resulting variations joined with the powerlessness to acquire consents to direct archeological studies make dating troublesome. It appears to be likely that places of worship kept on being worked just as (cut) out of rock. A gathering of funerary hypogea (underground loads) in the Hazier plain (in northern Ethiopia) may have been changed into chapels during the post Assume period. This could be the situation for chapels, for example, Abreha-we-Atsbeha (underneath) and Thermos Euro (the compositions in these holy places most likely date from a later period). As indicated by neighborhood oral conventions, few iron crosses date to the Assume or Post-Aksumite periods, however the nonattendance of dependable dating techniques and the way that such crosses were created at any rate until the sixteenth century, makes it amazingly hard to confirm these cases.

Be the first to comment