Legislative issues likewise assumed a part in this split, as supportive of Chalcedonian Emperor Justinian I endeavored to supplant all Christian ministers with similar devotees. The gatherings that would ultimately shape the Oriental Orthodox Church wouldn't help out this move. As of late, especially between Oriental Orthodox and Roman Catholic temples, there has been a lot of conversation concerning whether the split between the two was truly one of philosophy or simple phrasing.
The Ethiopian Orthodox Church is the biggest faction inside the Oriental Orthodox, which itself is discrete from the Eastern Orthodox Church. Different orders inside Oriental Orthodoxy are Coptic, Syriac, Eritrean, Armenian Apostolic, and Malankara Syrian. Because of the split between the Chalcedonian and non-Chalcedonian places of worship, these gatherings are here and there alluded to as "monophysite" houses of worship. Notwithstanding, they regularly incline toward the term miaphysite, since they reject Nestorianism.
Ethiopian Orthodox Churches are prominent for their solid adherence to numerous Old Testament works on, remembering limitations for pork and other non-legitimate food sources. They likewise vigorously stress specific dining experience and quick days. Admirers are relied upon to take off their shoes preceding entering a congregation building. Ladies are situated independently from men and may not enter during their feminine period. Ethiopian Orthodox holy places are each committed to a supporter holy person and regularly petition him/her, just as to Mary