It appears to be probable that holy places kept on being worked as well as cut (cut) out of rock. A gathering of funerary hypogea (underground loads) in the Hawzien plain (in northern Ethiopia) may have been changed into houses of worship during the post-Aksumite period. This could be the situation for temples like Abreha-we-Atsbeha (beneath) and Tcherqos Wukro (the canvases in these chapels presumably date from a later period). As per neighborhood oral customs, few iron crosses date to the Aksumite or Post-Aksumite periods, yet the shortfall of dependable dating techniques and the way that such crosses were delivered essentially until the sixteenth 100 years, makes it very challenging to confirm these cases.
By the primary portion of the twelfth hundred years, the focal point of force of the Christian Kingdom had moved significantly further south, to the Lasta area (a historically significant area in north-focal Ethiopia). From their capital Adeffa, individuals from the Zagwe line (from whom this period takes its name), managed over a domain which extended from a lot of current Eritrea to northern and focal Ethiopia. While restricted proof about their capital exists, the holy places of Lalibela — a town which takes its name from the Zagwe ruler credited with its establishing — stand as a demonstration of the imaginative accomplishments of this period.